GUEST WRITER: SHITTU FOWORA
zischina.com |
The word ‘Literacy’
simply connotes the ability to read, write and comprehend basic symbols of
nonverbal communication and it is usually associated with the ability to think
effectively, having acquired the skills and fluency of life process. A secondary college
student once said “the only difference between me, the 95% students, and that
guy sitting in the back of the class, is I have learned how to remember, recall
and regurgitate and he hasn’t, can’t or won’t ”.
People learn because
learning is fundamental to survival, and it symbolizes the specialization that
we use to become fully human. As the world changes, the expectations placed
upon education shift to meet these changes. It is vital for those in education
to remember that this, in fact, is not a problem but is rather symbolic of how
education, as a living practice, is alert to issues of what is called for by
this enterprise. Understanding
curriculum and curriculum development with an eye to this inevitability is the
key to our current undertaking of rethinking literacy.
It is not out of
place to be fairly critical of the current public education system. Much of
this criticism is leveled at our current ‘factory model’ of schooling. Before
we scrutinize the assumptions that underscores this method of schooling, we
must admit that it was propelled by an industrial innovation—the assembly
line—that was revolutionary in and right for its time.
With its beginnings
in the late 19th century and early 20th century, the
schooling system that emerged to meet the needs of the industrial society
provided a common experience and a common heritage for the diverse immigrant
children of refuge seekers in the new Americas. This unified the public
education system with its common, standardized syllabus. These schools
provided a quick, uniform model of tutoring that met the needs of the masses of
the said era. Manufacturing sector, scientific management, assembly lines and
industrial capitalism dominated in this industrial age society with so much
emphasis on homogeneity and standardization, both of the materials used and the
training for workers assembling those materials. The paradigms
however changed with the fast-paced global profusion of revolutionary ideas and
a hunger for creativity and affordable solutions for systems, people and
governance to satisfy the hydra headed/multivalent demands of a rapidly
changing world. This has brought
about the transformation of learning and literacies. It is common to hear reference to different types or
varieties of literacy. These literacies may include but are not limited to:
•Functional literacy: The level of literacy required to
get along successfully on a day-to-day basis.
•Cultural Literacy: The ability to understand and appreciate the similarities and differences in the values, customs and beliefs of one's own culture and the cultures of others.
•Multicultural Literacy: Multicultural literacy is knowledge of cultures and languages, as well as the ways in which multi-sensory data (text, sound, and graphics) may introduce slant, perspective, and bias into language, subject matter, and visual content.
•Information Literacy: Refers to the ability to know when there is a need for information, to be able to identify, locate, evaluate, and effectively deploy that information for the issue or problem at hand.
•Media Literacy: Media literacy is an informed, critical understanding of the mass media.
•Bi-literacy: Bi-literacy is knowing how to read in two or more languages.
•Visual Literacy: Based on the idea that visual images are a language, visual literacy can be defined as the ability to understand and produce visual messages.
•Scientific Literacy: Scientific literacy means that a person can ask, find, or determine answers to questions derived from curiosity about everyday experiences. It means that a person has the ability to describe, explain, and predict natural phenomena.
•Cultural Literacy: The ability to understand and appreciate the similarities and differences in the values, customs and beliefs of one's own culture and the cultures of others.
•Multicultural Literacy: Multicultural literacy is knowledge of cultures and languages, as well as the ways in which multi-sensory data (text, sound, and graphics) may introduce slant, perspective, and bias into language, subject matter, and visual content.
•Information Literacy: Refers to the ability to know when there is a need for information, to be able to identify, locate, evaluate, and effectively deploy that information for the issue or problem at hand.
•Media Literacy: Media literacy is an informed, critical understanding of the mass media.
•Bi-literacy: Bi-literacy is knowing how to read in two or more languages.
•Visual Literacy: Based on the idea that visual images are a language, visual literacy can be defined as the ability to understand and produce visual messages.
•Scientific Literacy: Scientific literacy means that a person can ask, find, or determine answers to questions derived from curiosity about everyday experiences. It means that a person has the ability to describe, explain, and predict natural phenomena.
•Computer Literacy: The ability to use a computer and
its software to accomplish practical tasks.
•Mathematical Literacy or Numeracy: Numeracy is a mastery of the basic symbols and processes of arithmetic.
•New Media Literacy: Particularly literacy in digital mediums and on the Internet, involving the new tools of hypertext, multimedia and electronic forms of synchronous and asynchronous communication.
•Technology Literacy: The ability to use new media such as the Internet to access and communicate information effectively.
•Global Literacy: Understanding the interdependence among people and nations and having the ability to interact and collaborate successfully across cultures.
•Mathematical Literacy or Numeracy: Numeracy is a mastery of the basic symbols and processes of arithmetic.
•New Media Literacy: Particularly literacy in digital mediums and on the Internet, involving the new tools of hypertext, multimedia and electronic forms of synchronous and asynchronous communication.
•Technology Literacy: The ability to use new media such as the Internet to access and communicate information effectively.
•Global Literacy: Understanding the interdependence among people and nations and having the ability to interact and collaborate successfully across cultures.
A not so rare one is Aliteracy- which refers to being able to read and write
but having no interest in doing so.
Across the world, young people have the same dreams, whether they live in Gujarat, Brazil, Tanzania or New York. It doesn’t matter if their parents/guardians and sponsors earn little or sufficient to make their dreams work. They remain determined, seeking and attempting to reach their dreams. Same prayer points, either while standing before God, Allah or Buddha….they want to be Artists, Scientists, Doctors, Telecasters, Engineers and other drivers of life fulfilling careers.
uis.unesco.org |
Literacy remains the
single most powerful tool to escape poverty, to transform communities, to
transform our social landscape and take charge of our common humanity. With a
rise in literacy, HIV/AIDS declines, youth violence and restiveness is brought
down and obstructive cultures wither. While literacy and education seem to have
soared in the past few years, poverty is yet to abate. But is literacy
everything? Not exactly, beyond
literacy, there is need to understand and leverage on opportunities. Certain
rare opportunities enable those who are prepared (literate in as many fields as
possible) to launch into success. This takes us to
another type of literacy, “financial literacy”. The question is, after
acquiring mathematical literacy, new media literacy, scientific literacy, and
as judged by the universities/colleges, you now are sufficiently ‘smart’ and awarded
a degree to show for it. Smart enough to join the happening world, yet most
graduates complain about not being able to get jobs; complain about lack of
capital for start-ups and continue in the singsong bashing against government’s
failure in providing jobs to cater for these crowd of job-seeking graduates who
most times, are only armed with their resumes, no work-experience, no
unique/enviable skill . They forget the fact that intelligent employers hire
people who seem/sound more intelligent than they are because such new entrants
are bound to sustain the ideals of the company or find new ways of reducing
production cost/increasing patronage or an fertile mind, fecund enough to
imagine, creatively, a new approach; a retooling of the system/process of such
firms. If we assume then
that our teeming unemployed/fairly employed graduates are very smart, why aren’t they rich?
Why are they unable to save enough to obtain decent houses, obtain and
maintain cars for mobility and save for the future? This is the effect of Education bereft of ‘Financial
Literacy’ that offers Cognitive serendipity.
A research conducted
recently among job-seeking graduates and newly employed ones indicated that
while they understood the concept of compound interest, many were asked to
resolve a problem using the concept only 117 out of 618(indicating 19%) had a
good level of understanding. This indeed may well capture the unintended
meaning of Ejiro’s ‘educated illiterate’; a set of people who know enough to
assume they have known all. Also, studies show
that most buyers receive information on products they need by chance, for
example, by picking up a leaflet at a mortgage home or having a chance talk
with a bank employee.
The financial
literacy Benchmark study undertaken by Research staff at the Kenya School of
Monetary Studies in conjunction with a global payments technology company in
2010 revealed some startling statistics about preteens and young adults:
- Most young people (60%) would prefer to spend money than save it
- The majority of young people (58%) never enjoy dealing with financial matters
- That young people are significantly less financially literate than the older age groups within the same community.
- That young people are least likely to stay within their budgets.
However, young
people who grow up understanding money and financial matters will thrive in
life. Financial literacy
is the ability to understand how money works in the world: how someone manages
to earn or make it, how that person manages it, how he/she invests it (turn it
into more) and how that person donates it to help others grow. More precisely,
it refers to the set of skills and knowledge that allows an individual to make
informed and effective decisions with all of their financial resources. Sound financial
education is crucial at every stage of our existence and it is diverse
depending on the category one finds himself (tween/teen, college students,
employed, small business owners,retirees,home owner, newlywed couple, parents
and even children). Young people need to
understand the difference between what they need and what they want; the
importance of savings and the need to start saving when they are young; how to
manage their money and use debt responsibly (for example do not take loans when
you have no clear cut repayment plan). Economically
transformative schemes like education microfinance can boost financial literacy
of grantees, in the stead of scholarships only; the society needs to do more in
creating opportunities for youths to understand the ‘hows’ and ‘whys’ of
liquidity; personal financial management, target saving (how to save for their
dream house, how to save for college, how to save for marriage e.tc);
budgeting; setting financial goals and how to live without debt.
Once our curriculum
is designed to capture this area of financial literacy within its lesson plans,
youths will be equipped with the financial tools necessary to become creators
of wealth, transformative agents and be better money managers such that more
and more people become less dependent on government, and make informed
decisions around their financial lives. It is only when youths have no template
for survival, no guide to success and financial ability, no tools to create
wealth that their anger snowballs into disruptive behaviors as we see in the
occupy-protests/xenophobic clashes/the recent Arab spring and popular revolts
across the world.
ABOUT OUR GUEST WRITER
Shittu Fowora is the Creative Director of
Sketchmatiks Arts Studio, Kaduna. Find him @shittufowora
Good read. It brings up some of the issues that need urgent address, especially by drafters of curricula. I think I'll add ethical literacy to the list, though.
ReplyDeleteI probably suffer Aliteracy. Good write-up, really expository.
ReplyDeleteIf only the people that matter would read this and take note...but wait, are we not the people that matter? I have taken note and will take action as well.
ReplyDeleteAn excellent read...
ReplyDeleteBeautiful. Informative. Sound. Well researched and evocative. Well done Shittu.
ReplyDelete